วันศุกร์ที่ 31 ธันวาคม พ.ศ. 2553

Verses and Stories of Dhammapada : Dhammikaupasaka Vatthu

Idha modati pecca modati
Katapunno ubhayattha modati
So modati so pamodati
Disva kammavisuddhimattano.

He rejoices here, he rejoices hereafter, in both worlds the well-doer rejoices. He rejoices, exceedingly rejoices, seeing his own pure deeds.


Story
Upasaka named Dhammika, the devout man, led a religious life. While lying on his death-bed, he saw  good visions. After dying peacefully, he was taken by gods to a heaven.

Verses and Stories of Dhammapada:Cundasukarika Vatthu

Idha socati pecca socati
Papakari ubhayattha socati
So socati so vihannati
Disva kammakilitthamattano.


He grieves here, he grieves hereafter, in both worlds the evil-doer grieves. He mourns, he is afflicted, beholding his own foul deeds.


Story
Cunda, the pork-butcher, lived by killing many pigs throughout his lifetime. He was subject to much suffering in his last days. Before dying, he rolled on the floor like a pig. After death he was born in a woeful state.

Verses and Stories of Dhammapada:Nandatthera Vatthu


Yathagaram ducchannam
Vutthi samativijjhati
Evam abhavitam cittam
Rago samativijjhati.


Yathagaram succhannam
Vutthi na samativijjhati
Evam subhavitam cittam
Rago na samativijjhati.


As rain gets into an ill-thatched house, so lust penetrates an undeveloped mind.

As rain gets not into a well-thatched house, so craving gets not into a well-developed mind.


Story
Prince Nanda was admitted by the Buddha into the Sangha on his wedding day. As he was thinking of his bride instead of meditating, the Buddha used an effective means  whereby Nanda renounced his former thoughts and finally attained Arahantship. The Buddha compared his former state of mind to an ill-thatched house and his pure state of mind to a well-thatched house.


Verses and Stories of Dhammapada:Sanjaya Vatthu



Asare saramatino
Sare casaradassino
Te saram nadhigacchanti
Micchasankappagocara.


Saranca sarato natva
Asaranca asarato
Te saram adhigacchanti
Samma sankappagocara.


Those who mistake the false for the true, and the true for the false,--they who abide in the pasture-ground of wrong thoughts, - never arrive at the real.


Those who know the true as the true, and the false as the false, who abide in right-mindedness, they arrive at the real.


Story
Venerable Sariputta and Venerable Moggallana told the Buddha that they could not persuade Sanjaya, their former teacher, to see the Buddha and listen to his teachings as he did not want to be the follower of the Buddha. The Buddha then explained the difference between those who thought rightly and those who thought wrongly and the result of such thinking.


Verses and Stories of Dhammapada:Devadatta Vatthu



Anikkasavo kasavam
Yo vattham paridahessati
Apeto damasaccena
Na so kasavam arahati.


Yo ca vantakasavassa
Silensu susamahito
Upeto damasaccena
Sa ve kasavam arahati.

Whosoever, not freed from blemish, lacking in self-restraint and truth, should don the yellow robe he is not worthy of it.

He who has thrown away all impurities, firm-fixed in morals, possessed of self-control and truth, is indeed worthy of the yellow robe.

Story
Once the people on a majority vote gave a high price robe to Venerable Devadatta, in preference to Venerable Sariputta, the chief disciple of the Buddha. Some monks, seeing him wearing it, commended that he was not worthy of it. Buddha then pointed out that in his previous life he had done likewise and explained who was worthy of wearing the yellow robe of the holy disciples.


Verses and Stories of Dhammapada:Chulakalamahakala Vatthu

Subhanupassim viharantam
Indriyesu asamvutam
Bhojanamhi amattannum
Kusitam hinaviriyam
Tam ve pasahati maro
Vato rukkhamva dubbalam.

Asubhanupassim viharantam
Indriyesu susamvutam
Bhojanamhi ca mattannum
Saddham araddhaviriyam
Tam ve nappahahati maro
Vato selamva pabbatam.


Whosoever lives delighting in visual forms, with senses un-subdued, immoderate in food, sluggish and inert, -- him verily does Mara overthrow as the wind a weak tree.


Whosoever lives taking no delight in one's own body or outer things, with senses restrained, moderate in food, full of confidence and strenuous, --him verily Mara does overthrow any more than the wind a mountain rock.


Story
It was  a story of two brothers who both became monks, the elder by conviction and the younger without any faith. The younger monk constantly thought of material pleasures and succumbed to the temptations of his former wives and finally disrobed. The elder monk tried hard and finally attained Arahantship. His former wives tried in vain to force him to disrobe.

วันศุกร์ที่ 24 ธันวาคม พ.ศ. 2553

Verses and Stories of Dhammapada:Kosambika Vatthu


Pare ca na vijananti
Mayamettha yamamase
Ye ca tattha vijananti
Tato sammanti medhaga.

Many never realized that all of us here shall one day die.
But those who realize that have their quarrels calmed thereby.

Story
Some trivial incident led to a serious dispute among the monks in the city of Kosambi. The disputed monks did not obey the Buddha’s suggestion. Finally the Buddha went to a forest and spent the rainy retreat there. Being forced by the laity, the monks went to the Buddha and invited him to the city. The Buddha then taught them this verse of Dhammapada.

Verses and Stories of Dhammapada: Kaliyakkhiniya Uppatti Vatthu


Na hi verena verani
Sammantidha kudacanam
Averena ca sammanti
Esa dhammo sanantano.

Hatred never ceased by hatred in this world.
Through loving-kindness it comes to an end
This is an ancient Law.



Story
It was told about a husband having two wives. One was barren while the other was fruitful. The former mixed a drug in  the latter's food and caused two abortions. In the third time, it led to the death of the mother and of the child. The dying woman willed vengeance on her rival and her offsprings and she carried out her resolve. Other woman did likewise too. So both women avenged in the course of two successive births. In the third birth, the situation forced both to see the Buddha, who advise them not to retaliate.

วันพฤหัสบดีที่ 23 ธันวาคม พ.ศ. 2553

Verses and Stories of Dhammapada: Tissathera Vatthu

Akkocchi mam avadhi mam
Ajini mam ahasi me
Ye tam upanayhanti
Veram tesam na sammanti.

Akkocchi mam avadhi mam
Ajini mam ahasi me
Ye tam na upanayhanti
Veram tesupasammati.

In those who habor such thoughts :
He reviled me., beat me, overpower me, robbed me.
Anger never is stilled”

Of those who do not hve such thoughts:
He reviled me, maltreated me, defeated me, and robbed me.
Hatred is appeased.


Story
A monk called Tissa Thera was proud of being a cousin of the Buddha. He did not pay due respect to the senior monks. When they did not satisfy with his improper conduct, he took offence and went up to see the Buddha and made a complaint. The Buddha advised him to apologize, but Tissa Thera did not want to do so. The Buddha  then told a story to show that Tissa Thera dad done likewise in his past life. Later, Tissa Thera was forced to seek pardon from the senior monks.

Verses and Stories of Dhammapada: Matthakundhali Vatthu

Manopubbangama dhamma
Manosettha manomaya
Manasa ce pasannena
Bhasati va karoti va
Tato nam sukhamanveti
Chaya va anupayini.

All mental states have mind as their forerunner,
mind is their chief, and they are minded-made.
If, with a pure mind, one speaks or acts,
then happiness follows him closely,
like his never-departing shadow.



Story
A young boy called Matthakundhali, a son of a millionaire, was gravely sick and was on the verge of death. His father was a sticky man and would not want to consult a physician for fear that his money should be spent. The Buddha, through His Divine Eye, saw the dying young man and appeared before him. He, seeing the Buddha, was very pleased and had a full faith in the Buddha. When he was dead he was born in a heaven.

Verses and Stories of Dhammapada: Cakkhupalathera Vatthu


Manopubbangama dhamma
Manosettha manomaya
Manasa ce pathutthena
Bhasati va karoti va
Tato nam dukkamanveti
Cakkham va vahato padam.


All mental states have mind as their forerunner,
mind is their chief, and they are minded-made.
If, with an impure mind, one speaks or acts,
then suffering follows, even as the wheel
follows the hoof of the ox(who is drawing a cart).





Story
An old man named Cakkhupala became a monk and was leading a forest monk life. As a result of his attempt he realized Arahantship but went blind. One day he unintentionally killed many insects. Some visiting monks, seeing the blood-stained ambulatory, told the Buddha that he had committed the offence of killing. The Buddha told the monks that Cakkhupala had killed them unintentionally and he was an Arahant.

The monks then wanted to know the cause of his blindness. The Buddha told that in a past life, that Cukkhupala ,as a physician, had given  an  ointment to a woman to restore her eyesight. She promised that she along with her children would become his servant if her eyesight was restored. The physician’s ointment proved effective, but the woman did not want to keep her promise and pretended that her eyes were still worse. The physician thought that the woman was bad and he gave her bad ointment which blinded her eyes in retaliation. In connection with his this past karma Cakkhupala became blind.

บทความที่ได้รับความนิยม